Die Bedeutung der Metapher im Alltag (German Edition)

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He is currently preparing a master degree in Paris 3 — Sorbonne Nouvelle. Alan Jones, American dance historian living in Paris, reconstructs choreography from the late Renaissance to the early Romantic period. In recent years he has gone well beyond the strict frontiers of dance, exploring culinary history, domestic and theater architecture and other aspects of everyday life that influenced balls and ballets.

She specialises in the reconstruction and revitalisation of dances from written and graphic notation, choreography and movement culture of the eighteenth century. She is often invited to read papers at international conferences most recently Stockholm and Oxford Universities. Dancer, teacher and choreographer specialized in the dance of renaissance period. Studied and taught in Czech Republic, Italy, Russia.

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Works as a cultural researcher by the Ministry of Culture. She dances every week: Western Square dancing, contradance, historical or vintage dance. She is now following a PhD at the same University under the supervision of Marina Nordera, and has benefitted of a doctoral contract. Her research deals with the cultural exchange between Paris and Venice during the Seventeenth-Century, and stresses on theatrical dance. Ekaterina Mikhailova-Smolniakova has started the career in historical dances in The leader of the renaissance dance ensemble "Vento del Tempo", one of the leaders of St.

Main field of interests is the dance and festival culture of the Renaissance in the context of aesthetic of the period.

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Choreographie mehrerer Ballette, u. She is the author of many research papers on the eighteenth and nineteenth centuries, including Excelsior. Guide to the Interpretation of Iconographic Sources Jelena Rothermel received her M. Her research interests include Baroque Dance and Opera, contemporary music as well as the interaction of movement and music. At presente, she teaches early dance at the Scuola di musica antica di Venezia and in several Universities, Conservatory and Institutions in Italy and abroad. She focuses her research on early dance treaties and their connections with 14thth century dance music; moreover she performs with many ensembles and companies on this subject.

She is also interested in Music Theater 17thth century , and works in several theatre productions as dancer, choreographer and stage director. Tal Shafir PhD U. Michigan, R-DMT , after certifying and teaching dance and working as a dance-movement therapist for several years, completed her Masters and PhD in neurophysiology of motor control, then two postdoctoral fellowships in brain-behavior interactions in motor development and in affective neuroscience.

Her research at University of Michigan's Department of Psychiatry focused on brain mechanisms underlying movement-emotion interaction. Sie schloss das Studium mit einer editorischen Arbeit zu Tanzformen im norditalienischen Violinrepertoire ab.

She edited the book Place Body Light. La nuova stagione, L'Epos, Palermo, Since he is the artistic director of the Romabarocca Ensemble and Chairman of the Cultural Association "Romabarocca". He is the author of many studies on Italian eighteenth-century dance. She researches the bodily expression of emotions with Dr. Tal Shafir. Informationen zu den Referenten finden Sie hier.

Jahrhunderts fasziniert der schillernde Giacomo Casanova bis heute. While Italian culture and language were highly admired in England, evidence of specific transmission of dance culture is scant. Nevertheless, for the first time, surviving details will be uncovered and analysed. Records are full enough of the development of the masque to identify traces of Italian input: from the initiative of the young Henry VIII, through its regular occurrence in the festival culture of the Elizabethan court, to the sophisticated reinvention of the genre under the Stuart monarchies.

Individuals, whether princes, noblemen, diplomats, dancers, designers or musicians, will emerge as key to the transmission of Italian practice to the Tudor and Stuart courts. The paper will also investigate the use of Italian texts known to have circulated at the time. The paucity of dance records in England limits what can be deduced with regard to dance style, but from the brief records of the masque revels, the social element of the show, we can also identify which aspects of Italian dance practice failed to develop in England.

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Another intriguing dimension of Stuart dance theatre, in both Scotland and England, is the performance of characters and situations from the moresche and commedia dell'arte genres. While we have little evidence of visits by commedia troupes to the British Isles at the time, there was nevertheless widespread appreciation and imitation of this popular Italian theatre, as is clear from contemporary drama. This paper will present evidence from masque and antimasque of dance performances in the commedia style. During the nineteenth century, ballet productions at the top Italian theaters such as La Scala in Milan, La Fenice in Venice, San Carlo in Naples, stood in an intimate partnership with opera.

Though autonomous as entertainments, ballets and operas shared audiences, plots, music earlier in the century , and musical topics. Some ballets though certainly not all subtly reflected Risorgimento themes. In my research of nineteenth-century Italian ballet music, I have begun to uncover these relationships, often hidden. I will discuss these in relation to ballet's more well-studied counterpart—the Italian opera.

Musicologists are far from agreement about the extent of the role Risorgimento played in opera, especially Verdi's operas for example, see Roger Parker's and Philip Gossett's discussions of the chorus from Nabucco. Scholars do seem to agree that the Risorgimento influenced the operatic stage. Though not studied yet in any systematic way, ballet must also have felt that influence. But scholars should be careful to assess ballet's Risorgimento ties with operatic reception in mind, since these productions were all part of the same theatrical system.

Perhaps the ballet, as a "mute" entertainment, was an ideal vehicle for covert transmission of political ideas, more easily hidden and protected from censorship. This ballet's celebration of the breaking of the bonds of slavery tapped into Risorgimento fervor, and was aided on at least one occasion by an insertion of revolutionary music.

For certain, from a musicological standpoint, the lack of serious study of Italian ballets and their music during the nineteenth century creates a gap in our understanding of the period. For dance scholars, the understanding of these ballets and their music will deepen the narrative of Italy's dance history during national unification. Throughout the eighteenth century, Europe saw a progressive identification among the words "grotesque", "virtuosity", "comic", "Italian", which directly associates, downgrading, the grotesque style and Italy.

In his Letters on Dancing , Jean-Georges Noverre is careful to distance his own practice of pantomime from that of the Italians; simultaneously, it links the Italian practice with a reference model: the Italian actor Antonio Rinaldi Fossano. The dancer and choreographer Gasparo Angiolini and the librettist Ranieri Calzabigi, both active at the court of Vienna, claim the belonging of the grotesque dance to Italy in order to keep them aside, while Louis Cahusac urges the French to transfer to the noble register, what it is "beyond the mountains, to the bottom.

The association of the "grotesque" style and Italy and its negative connotation seem to be the result of a series of concomitant factors related also to the actors all'improvviso and of the Commedia dell'arte. My work has the objective to look into the reality of the Italian comic dance: in particular it should define what a "grotesque" dancer in opposition to the serious style illustrated by the French, and to emphasize the factors and challenges of this negative connotation for the Italians.

From the study of the Letters to Mr. Noverre de Gasparo Angiolini and Trattato teorico Prattico del ballo de Gennaro Magri , it will show how the Italian comic practice evolves throughout the eighteenth century, in a social and cultural space whose issues are related to the confrontation between nations and the definition of their identity. This work is based on the research conducted as part of my doctoral thesis in Italian Studies supported at Paris-Sorbonne on "Quarrel of Pantomimes" and its multiple challenges social, cultural, aesthetic and poetic.

Vom Eleonora I. Bereits bei den Hochzeitsfeierlichkeiten im Jahre in Innsbruck begegneten sich zwei verschiedene Tanzkulturen. Der Artikel zeigt die Bedeutung von Eleonora I.


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Typically placed at the ends of Act I and II, the balli , as Alm had observed, were not inconsequential intermission features, but rather were of central importance to the pacing and meaning of the opera: they often comment on the action, explore an exotic theme or express some otherwise forbidden notion implicit in the plot, providing visual spectacle and variety, but also created transitions out of the rarefied world of sung drama, articulating the three act structure.

A Renaissance ball was never an isolated event, but was always given together with a banquet or supper and customarily followed by a collazione of light refreshments.

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This alone is reason enough for dance historians take interest in the developing field of culinary history. Cristoforo da Messisbugo Banchetti , and subsequent editions and Giovan Battista Rossetti Dello Scalco , describe many dozens of festive meals at the Este court over the course of several generations.

The highpoint of Rossetti's career was at Urbino, in the employ of Lucrezia d'Este, to whom Caroso dedicated the passo e mezzo Ardente sole. After considering the general structure of different meal types in Renaissance Italy banchetti, cene, pranzi, desinari the presentation will focus on two that are particularly interesting for their choreographic elements. Among the questions on which Messisbugo and Rossetti shed light: When did a ball begin, and when did it end?

What instruments and dance types were favored? How were theatrical dances incorporated into a meal? How were the performers costumed, and how did they make their entrances and exits?

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This paper is about the cultural exchange between Venice and Paris during the Seventeenth-Century, particularly in dance culture, by groups of itinerant artists. In this context, the influence of Venetian artists on Parisian aesthetics in opera and theatrical dance will be analyzed, in a frame of seventeen years A first encounter with the Venetian theatrical production dates back to , when La finta pazza was performed in Paris.

The two main agents of this cultural exchange are the famous set-designer Giacomo Torelli and Giovanni Battista Balbi, one of the most imitated ballet composers of the time in Venice. Which impact did this first choreographic exchange have on French culture? Which characteristics were adopted and which ones were refused?

We will stress on Balbi's significant role in demonstrating dance versatility, expressiveness through pantomime, and fancifulness in France. As Le Nozze di Teti e di Peleo were performed in , France had seized the eclectic aspects and the expressive strength Italian theatrical dance could represent. Especially, France had integrated the idea that song and dance were essential parts of the drama, and had to look for unity of action. Stressing on the variety of subjects and styles of Venetian balli, this paper underlines that ballet was not mainly a French invention.

Even, it reveals the central role of Venetian artists in the development of French theatrical dance during the middle of the Seventeenth-Century. The object of current research is the group of Italian iconographic dance sources depicting dance pair as a single image or as a part of a scene and dated mainly from to The objective is to offer the applicable method of iconographic analysis of dance images as a secondary source. The lecture will contain the description of the main dance formulas for the depicting a dance pair in the period in question in Italy and the presentation the main questions we should ask ourselves analyzing the dance pictures.

We are going to replace the idea of descriptive analysis by the alternative one and demonstrate how we can interpret these pictures both as a visual source and as a work of art and use the pictorial information. Finally, we will review the main difficulties and get to know spokesperson's solutions for described pictorial dance formulas. For the Turin theatre, Dauberval composed a total of five 'balli' to be performed between the acts of the two operas Eumene Zeno-Mazzoni and Adriano in Siria Metastasio-Borghi.

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The ballet music, by G. The ballets were described at the end of the opera libretto, as was customary in Turin since In actual fact, the subject matter was considerably altered and reconstructed in a style to suit the Turin theatre and observe the limits imposed by Savoy's censors. The deities responsible for the rejuvenation Hebe, Goddess of Youth, and the God of Love do not appear in the ballet and the plot slips rapidly into a long coda of grotesque dances in the Italian tradition.

These dances comprise three "pas de deux" performed by the Second Grotesque, the First Grotesque and the "Coppia Seria" Serious Couple , which are actually pantomimed scenes intermixed with dance, performed by the conventional grotesque 'characters' of the period: the Hunter, the Gardener and the Wild Animal Tamer.

The pas de deux of the "Coppia Seria" i. French of a Faun with a Villanelle is also based on a mixture of dance and pantomime, its style being presumably similar to that of the first forms of French narrative ballet which started to appear in the middle of the century in several French and Italian cities and in Central Europe.