In The Beginning God!

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Using scholarly analysis and research, Joel Heck allows the text to declare the wondrous creation account. If you want to tackle the big questions about creation in a faithful and intelligent way, this book is the place to start. Michael W. Heck's strong and uncompromising Biblical stand concerning Creation. It is assuring to one s faith to know that Scripture means what Scripture records from the very beginning of time itself.


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Joel offers a perfect balance of clear biblical word study and relevant scientific application that can be understood by clergy and laity alike. This is a gift to the church. Steven J. Would you like to tell us about a lower price?

The Creation, according to the Book of Genesis

If you are a seller for this product, would you like to suggest updates through seller support? Learn more about Amazon Prime. Heck presents a theological defense of young earth creationism through a straightforward reading of the first chapter of Genesis as narrative history. This book works well for topic study on creation and for Old Testament studies on the text of Genesis.

Genesis 1:1 GW

Much has been written on the creation from the scientific view, but little has attempted to explain the text of Genesis 1. A failure to read Genesis 1 as narrative history almost always comes as a result of the reader bringing presuppositions on the assured results of science.

The first chapter of Genesis must be taken as historical fact! Someone once described himself as having been liberated from literalism.


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Presumably, he was referring negatively to the position that takes Genesis 1 literally, that is, as a statement of historical narrative. As a result of being liberated from literalism, he was enslaved to a falsehood. The issue for a proper understanding of Genesis 1 is not a literal versus a figurative interpretation; it is a question of the intended message of the text.

There is nothing wrong with taking literally a passage that is intended to be taken literally, that is, according to the letters. Most of the time, to take a passage literally is to take it seriously. Joel D. Read more Read less.

In the Beginning, God

Kindle Cloud Reader Read instantly in your browser. Review One hundred and fifty years after Darwin s On the Origin of Species, the origins debate continues to flare in homes, schools, and churches. Read more.

Related video shorts 0 Upload your video. Customer reviews. Top Reviews Most recent Top Reviews. There was a problem filtering reviews right now. Please try again later. Format: Paperback Verified Purchase. A controversy I regularly encounter amongst Christians is over a literal six day creation as recorded in the Old Testament book of Genesis.

Other Translations

In Genesis chapter one verses one through thirty-one we read the creation account which spans six periods of time described in the text as "there was evening and there was morning" followed by "the first day," "the second day," and so on and so forth until "the sixth day.

Did God literally work one of the grandest miracles of all in creating the entire universe in one hundred and forty-four hours? Not all Christians take the Genesis account of creation literally. Indeed, some insist, such as the "Day Age" proponents, that the six days of creation are not literal twenty-four hour cycles. Instead a "day" is a descriptor of what can be a very large period of time, or age. Who is correct? Are the "Day Age" proponents correct, or are those who take the natural reading of the Genesis account for a one hundred and forty-four hour creation correct?

The answer to those questions are provided in a great little book of only eighty pages in length titled, In the Beginning, GOD written by Dr. In his book Dr. Heck presents an excellent defense of a literal six day creation, arguing from the Hebrew language and from grammar. With a small amount of effort he masterfully exegetes New Testament passages and presents evidence from the Church Fathers in support of cogent arguments demonstrating why the "Day Age" proponents are wrong in their approach to the Scriptures and why we ought to take the Genesis account of creation literally.

One argument from the "Day Age" proponents that I had found difficult to overcome at one time is taken from Genesis where we are told that God created light, but it isn't reported until verse sixteen that God created the Sun. So how is it possible that there is light without the Sun?

Ancient Near East Creation Myths

Here is how Dr. Heck approaches the problem in his book: "One common objection to a traditional reading of Genesis 1 is the creation of light before the creation of the light-bearers. That can't happen, some say--which is true, if your presupposition for a chapter filled with miracles are entirely naturalistic. In fact, why can't light exist before the creation of the sun? God is light 1 John , the ultimate light source, not only figuratively but also literally, so why not? The first three days of Genesis may not have been solar days, because the sun was not yet created, but those days are still circumscribed by one evening and one morning.

This is the second miracle of Genesis. Heck with the point of miracles? Any personally identifiable information you elect to make publicly available on our Sites, such as posting comments on our blog page, will be available to others. If you remove information that you have made public on our Sites, copies may remain viewable in cached and archived pages of our Sites, or if other users have copied or saved that information.

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